Imagine Stitching A New Normal

“We will not go back to normal. Normal never was. Our pre-corona existence was not normal other than we normalized greed, inequity, exhaustion, depletion, extraction, disconnection, confusion, rage, hoarding, hate and lack. We should not long to return, my friends. We are being given the opportunity to stitch a new garment. One that fits all of humanity and nature.”

~ Sonya Renee Taylor

I heard this powerful quote for the first time a few months ago, and it has stayed with me as I’ve begun to consider what my life, and our interconnected collective lives, might look like in the post-pandemic world.

Of course, we are still very much in the pandemic and we need to remain cautious. Regardless of the recent vaccines being rolled out and distributed, we do not know when this “corona existence” will be over, or what “over'' will even look like. Will it mean living with Covid in a form resembling seasonal flu? Or might it resemble the pandemic of 1918, where the worldwide scourge stretched on for years, killing so many, and then receded into a non-virulent form, at long last? Or will this coronavirus continue to express itself and resolve itself in an entirely original way?

We likely have many more months, and possibly much longer, to navigate through this pandemic and its repercussions. And like many other writers and speakers that I’ve had the pleasure of reading and hearing recently, I agree that it is necessary and worthwhile, to begin to have conversations envisioning a new normal.

I have written a new poem about this visioning and I share it with you below:

Stitching A New Normal

I am still inside my personal winter. In this stillness, my bodymind slows way down,
like a dormant bulb tucked underground, in quiet abeyance, I furl embryonically,
my cocooned curled self nestled beneath the loam of everyday ordinary reality,
where I gestate within a creative womb, during this unprecedented hibernal time.
A glistening vernix caseosa coats my still too soft skin, encasing and caressing me,
awaiting a vernal spring to beckon and bid me sprout tendrils of new possibility.

Imagine for one wholly moment, that Covid-19 is a global invitation for transformation.
Consider the possibility that this sacred planetary pandemic pause,
is a harsh and harrowing, unappealing but profound opportunity for global healing,
a brutal collective prescription for dreaming and re-imagination,
an unexpected portal and pathway to cocreate a new inclusive normal,
a gateway to kindness, where we do not go back to a normal that never was.

We must not nostalgically yearn to return to pre-corona times,
a time which normalized greed, inequity, and exhaustion,
a time when we abided in a sentimental tonal of confusion, delusion, and exclusivity.
A time when racism, misogyny, and fundamentalism artificially divided us
into fractious tribes and terrified camps of distracted depleted consumers.
A time when misguided homilies, on TV and in chat rooms, preached scarcity and lack.

We are better than that. We must not go back to normalizing rage, nor engage in
behaviors that commodify earth, her elemental gifts, our fellow species, or each other.
We must stay attentive in our capacity for empathy and compassion, passionately
vigilant in order to abolish old habits of extraction, hoarding, and hatred. Let us be
accountable, and cultivate loving connections, in order to snuff out disconnection.
Let us embody empathy, creativity, and love throughout our interconnected community.

We have been preparing for this. Now is the moment. We are at the threshold.
We are being given the opportunity and invitation to stitch a new tapestry of inclusivity.
Let us take up our threads of inspiration and scraps of good will,
and find the grace and humility to squeeze through the eyes of our own needles.
May we listen well, and co-create a resilient flexible fabric of courage and vulnerability,
together stitching a new garment of normalcy, honoring all of humanity and nature.

Meris Specterman Walton

And I am really stretching beyond my comfort zone today by including an audio version of me reading this blog and poem. This is a first for me. Here it goes:

IMG_1040.jpg

Thin Moments, Thin Places, Grace, and Vulnerability

“You can have the other words ~ chance, luck, coincidence, serendipity. I'll take grace.
I don't know what it is exactly, but I'll take it.”

~ Mary Oliver

Recently I read one of my new poems out loud to a friend and she responded that she liked it a lot. I told her that my Muse had shown up as I was writing it, that I’d gotten out of my own way, and how it felt like I was simply taking dictation. My friend then replied, “Yeah, but you also had something to do with it”. 

I realized afterwards that I may have confused my friend because I don’t think of my Muse as outside of me or other than me. When I speak about my Muse showing up as I write or paint, I am really talking about the intuitive part of me, the non-linear right brain part of me, the place of greatest aliveness within me, rather than the logical, linear, left brain part of me.

This intimate relationship is a type of “thin place” or “thin moment” where I experience my Muse as my own inner authentic voice. When I am in connection with the vulnerable, courageous, unconventional, and often sassier voice within me. The one who encourages me to be curious and brave, to move toward the scary edges of my creative comfort zone. When I heed the call, I find myself in an unencumbered space, a place of conscious listening, creative witnessing, presence, vulnerability, and grace.

In Gaelic folklore, in places like Scotland or Ireland, there are specific geographical locations revered and known as “thin places” and these are often places of pilgrimage. But thin places and thin moments are not limited to these locations. The quote below from Paul MacCormack speaks to this:

“Although this terminology can be used to refer to places of pilgrimage, it can also be used to refer to those times in our lives when the demarcation between the concrete realities we hold fast to and the possibilities of a greater truth converge. Thin moments are essentially those experiences when we feel in our bones that we are part of something much larger than what our everyday thought processes dictate. Our notions of self disappear briefly, and we become present to the moment as it unfolds before us; an expanded form of conscious awareness. ~ Paul MacCormack · 

A poetic quote from contemporary poet Sharlande Sledge gives this description:

“Thin places, the Celts call this space,
Both seen and unseen,
Where the door between the world
And the next is cracked open for a moment
And the light is not all on the other side.”

When I am in the flow of writing a poem, or when I am trusting the brush to paint what is being asked to be painted, I get out of my own way, and take direction from my Muse.  

I have a full body experience of being present to the “space, both seen and unseen, where the door between the world and the next is cracked open for a moment, and the light is not all on the other side”. That space is a special kind of grace.

On this side of the pond, several years ago, New York Times travel writer, Eric Weiner riffed on this topic of thin places. He wrote about what they are and what they are not:

 “So what exactly makes a place thin? It’s easier to say what a thin place is not. A thin place is not necessarily a tranquil place, or a fun one, or even a beautiful one, though it may be all of those things too. Disney World is not a thin place. Nor is Cancún. Thin places relax us, yes, but they also transform us - or, more accurately, unmask us. In thin places, we become our more essential selves.

Yet...if God (however defined) is everywhere and “everywhen,” as the Australian aboriginals put it so wonderfully, then why are some places thin and others not? Why isn’t the whole world thin? Maybe it is but we’re too thick to recognize it. Maybe thin places offer glimpses not of heaven but of earth as it really is, unencumbered. Unmasked”. ~Eric Weiner NYT travel writer

When I am in a thin moment, I feel unencumbered and unmasked, deeply connected with life in all of her terrible beauty. Her raw unapologetic “be here now-ness”. I feel vulnerable, undefended, and more fully alive. 

A few weeks ago, I experienced a particularly personal thin moment. I had a bit of a headache and a mild sore throat. In these times of global pandemic, it is recommended that one get tested for Covid-19 if symptoms of a cold or flu appear. In that raw moment of realization that I might be infected, I felt a sharp pang of fear and a profound gut wrenching vulnerability. 

 If I tested positive, I worried that I might have inadvertently exposed others to the virus, most concerning of all, my pregnant daughter-in-law. And if I had the virus, what might happen if I got really sick. Would I be able to take care of myself in isolation? As a health care practitioner, I am more comfortable in the role of caregiver, and not so much with needing or asking for help. 

 I spent five days in isolation, as I scheduled and received a Covid test, and then another 36 hours awaiting the welcome negative test results. During that week, even as my headache and sore throat receded and disappeared within a day of their initial onset, what appeared in predictable succession were fear, despair, shame, prayer, gratitude, relief, joy, and more gratitude. During my time of self-quarantine, my family and friends checked in with me regularly. I never felt completely alone but I did feel vulnerable.

 This was definitely a thin moment for me. In my seclusion, contemplating the scary possibility of being ill with Covid, and the terrifying possibility that I might have been a vector of contagion, I also experienced a fair bit of shame. I imagined and empathized with all the people in the past who lived with leprosy as outcasts on a secluded island. And I remembered vividly, as if it was just yesterday and not thirty-five years ago, when my best friend Howard in San Francisco tested positive for HIV. And how sad it was the first time we saw each other after he tested positive, how he pulled back from me when I went to hug him. How I wholeheartedly embraced him, both of us feeling scared and vulnerable...

 Thin moments unmask us and transform us. I think of these moments as portals when “the door is cracked open and the light is not all on the other side”. An invitation to let go or loosen the grip of my logical strategic judgy left brain. A time of profound vulnerability. In those thin moments, when I trust the pen to write, trust the brush to paint, trust my Muse to lead me in the flow of creativity, I am in a thin place of grace.

 Not surprisingly, during those thin moments and for sometime afterwards, I have more energy and enthusiasm for my life. I feel more deeply connected to my essential self. I am more generous and empathic with others. I feel enlivened and inspired to write, paint, dance, play, cook, and even clean. In this place of greater aliveness, I listen well to my own small voice within, as well as to the needs and wants of others. In this thin place, there is a lot more energy and generosity of spirit.

 What I’m discovering as I experience thin places and thin moments more and more, is that scarcity is a cultural concept reinforced by the left brain. While generosity is the natural benevolent expression of spirit celebrated by the intuitive right brain. Thin moments and thin places are experiences of beauty that may not be neat and pretty. They can be fierce, messy, gritty, astonishing, inspiring, and transformative affairs. And like most things in life, it is a matter of perception and a moment of choice. To choose the orientation of deep attention and self-forgetting. Choosing vulnerability and courage over comfort is a thin place of grace. 

And on that note, I offer you my new poem below:

Beauty Is Not Always Pretty: Thin Moments,Thin Places, Grace...

“Beauty is an achieved state of both deep attention and self-forgetting”.

~ David Whyte

Beauty is not always pretty, she is often untamed and furious,
she defies conventional definitions of loveliness, and compels us to lean in, be curious, 
when our shy mind’s eye would prefer to glance away she persuades us to stay, 
to wade into the waves slapping the sharp coral reef, to not swim off out of fear,
but to draw near, revere this thin place, play deftly and reverently,
tread water in this tropical clear rip curl of color, shape, and image,
dare to frolic and splash inside the tremulous swell that sways us, 
asking us to imagine and remember we can breathe underwater, 
explore our original primordial breath and discover our greatest aliveness.

This terrible beauty is edgy and messy, 
she disarms us with her unabashed eros, 
her unprecedented layers of uncertainty and liminal cosmos,
in her presence, we are at a loss for logos, 
logic wholly abandons us at this frontier, 
and in its place, lo and behold we uncover our holy courage, 
and the unbearable lightness of our own being dares to sing off key without apology,
prepares to fling paint and glitter delightedly across the vortex of a vast sea, 
and from the sandy banks of blank white pages, intuition beckons, and poetry arises.

This fetching fierce beauty is unapologetic, she is our muse, our truth sayer.
She decries the concept of “nice” and champions grit and authenticity, 
rejects recapitulation of the polite, pedestrian, and provincial,
instead she abides by the precepts of what brings us more fully alive.
She dignifies and ennobles us with permission to paint and write from our soul,
and challenges us to recover our heart and our humanity, 
exalting our spirit and senses with humor and humility. 
At long last the gloves are off, she throws down the gauntlet, 
encouraging and revering true beauty through deep attention and self-forgetting.

~ Meris Specterman Walton

DSCF1211 (1)(1).JPG

Prayer for the New Year: True Belonging

“You are only free when you realize you belong no place - you belong every place - no place at all.
The price is high. The reward is great.”
~ Maya Angelou

In today’s Museletter, and my first poem for 2021, I begin by quoting the beloved poet and storyteller Maya Angelou about the nature of belonging. To start us off, I offer a few tantalizing lines from her 1973 interview with Bill Moyers. And then, as if that wasn’t evocative enough, I add in a dollop of insight from renowned researcher Brene Brown. And then I season my musings with a dash of provocative poetry from David Whyte.

In this process, I’ve steeped myself in their collective savory wisdom and allowed their words to simmer within me. Soon enough, my own new year poem bubbled up, and I am offering you a warm draft, a deep drink. Because in this potent moment, in this turn of the wheel, my New Year’s Poem is about invoking the northstar of true belonging. And I suspect I’m not alone in this heartfelt longing.

Almost half a century ago, Dr. Maya Angelou was interviewed on television by journalist Bill Moyers. From their engaging repartee, we are gifted these mighty words from Maya:

Maya Angelou: You are only free when you realize you belong no place - you belong every place - no place at all. The price is high. The reward is great.

Bill Moyers: Do you belong anywhere?

Maya Angelou: I haven’t yet.

Bill Moyers: Do you belong to anyone?

Maya Angelou: More and more...I belong to myself. I’m very proud of that. I am very concerned how I look at Maya. I like Maya very much.

For me, that last line rocked me as much as her first line. Stunningly, at the golden age of 75 years old, Dr. Angelou said that more and more...she was belonging to herself.

Many years later, renowned author and speaker Dr. Brene Brown, known for her research on vulnerability, shame, and courage wrote the following, as she riffed off Maya Angelou’s quote above. Her research speaks to the paradox of true belonging:

“We confuse belonging with fitting in, but the truth is that belonging is just in our heart, and when we belong to ourselves and believe in ourselves above all else, we belong everywhere and nowhere.” ~ Brene Brown

For as long as I can remember, I’ve felt a profound existential homesickness, a deep longing to belong, searching for my place in the world, my true hearth of belonging.

Like a contemporary version of Dorothy in the Wizard of Oz, albeit with modern clothes and a far less schmaltzy sound track in the background, I’ve been traveling on my own metaphorical yellow brick road, searching for home and for true belonging.

And I hear a similar song of longing from so many others. So if we are to believe Brene Brown and Maya Angelou, the antidote for this existential homesickness, the deep healing medicine for what ails us, begins paradoxically with belonging to ourselves first and unequivocally. To stand in the center of our own lives.

This invitation and gauntlet is a provocative paradox. True belonging requires us to hold the simultaneity of, “Yes, and…” This is the dynamic tension inherent in both good improvisation and authentic belonging.

While trying to “fit in” is about conforming to an idealized image of what we think others want us to be and do. At its best, fitting in begets a false sense of belonging. Like a pretend guest crashing a wedding party, conformity is a well dressed impostor. When we try to fit in, we often work so hard at it, and that effort emits a subtle perfume of fear. Fitting in is not true belonging, it is performing.

Belonging requires vulnerability, authenticity, and courage. And like everything else that truly matters, it is a matter of the heart. It is ultimately and intimately about belonging to ourselves.

So here’s the thing about poets, we are besotted with paradox. It is the capacious currency of poetry. The sassy perspicacity that makes us sizzle. Paradox invites us to belong every place and no place. Paradox rocks us out of our comfort zones, carries us aloft on its syncopated offbeat. Asks us to be everywhere and nowhere, simultaneously both in and out. To belong to our own good hearts. To belong to one’s self, in order to belong to others, in freedom. The price is high. The reward is great.

These days, during the global pandemic, my version of the archetypal hero/heroine’s journey, my iteration of Dorothy in the Wizard of Oz, is a quiet internal depths journey, an inner yellow brick road to find my true place of belonging. And just like Dorothy, and Maya, and Brene I am beginning to discover that the heart of belonging resides inside my own aliveness, inside my creative joy, inside my own wild heart.

Which brings me now to one of my favorite poems by David Whyte, from his book, House of Belonging. This poem has been a touchstone for me throughout the years and now I gratefully share it with you below. Like all of my mentors, David Whyte points to the paradox of true belonging. How belonging requires and imbues freedom:

“You must learn one thing:
the world was made to be free in.
Give up all the other worlds
except the one to which you belong.

Sometimes it takes darkness and the sweet
confinement of your aloneness
to learn anything or anyone
that does not bring you alive
is too small for you.” ~ David Whyte, The House of Belonging

My Response to the Call of David, Dorothy, Brene, and Maya ~
A New Year’s Prayer for Freedom and Belonging

These days, I am swaddling myself in great swathes of solitude,
not only because we are in an ongoing global pandemic,
with so many of us sheltering in place, in order to keep the virus at bay,
I am also consciously choosing this hibernal time for going inward,
I am holding the simultaneity of apparent opposites, of being in and out,
tucked inside the darkness and sweet confinement of my aloneness.

Cuddling myself under the covers of an ongoing oppressive isolation,
I occasionally peer outside the duvet and nibble upon delicious morsels
of everyday miracles, viewed on zoom or relayed to me by text or phone,
from under my ethereal quilted blanket, inside a sacred tapestry woven metaphorically
for millennia by my ancestors, those who made me possible, stitched me together,
inside the darkness and sweet confinement of their aloneness.

In the stillness and silence of my own good company, I feel their longing,
I hear the whispers of those who came before me and live on within me,
the lineage and longing of those kinfolk, those souls who longed to belong,
who longed to be free, to go beyond fitting in, to belong to themselves,
to abide in a place among kin who celebrate the aliveness within each other,
and who harvest the darkness and sweet confinement of sacred aloneness.

This inherited longing to belong is etched indelibly in my own DNA,
and like a pregnant mama on the verge of giving birth, in that liminal space,
I perceive the stirrings of new life in my belly and a swelling of my heart,
budding resilient limbs of new beginnings pressing out from within,
tentative expressions of embodied wholehearted authentic belonging,
as I abide in the darkness and sweet confinement of my aloneness.

What I notice most in my quiet quest for belonging are micromovements,
paying loving attention as I track and tend my piquant appetites,
as I cultivate a gentle generosity of self blessing, appreciating a thirst for music,
acknowledging a hunger for silence, celebrating my craving for naps,
or the delicious longing for sour, bitter, sweet, or savory bursts upon my tongue,
savoring myself inside, the darkness and sweet confinement of aloneness.

And just as Ms. Angelou declared in that interview almost 50 years ago,
I too am concerned with how I look at myself, how I talk to myself,
how I hold myself in my own heart. I like myself very much.
And as I nourish myself one brush stroke at a time, one poem at a time,
one breath and footstep at a time, I discover I belong every place, I belong no place.
I belong to myself in the darkness and sweet confinement of my aloneness.
I belong and I am free...

Meris Specterman Walton 1/08/2021

DSCF1351.jpg

Time to be Slow and Generous

“This is the time to be slow…”
~ John O’Donohue

Today the air has a biting chill to it even though the sun shines brightly here in the Bay Area. A day to tie one’s scarf around the neck and pull our jackets closed against the golden breeze. Winter is edging herself ever closer to us, here in the northern hemisphere. The winter solstice is only a day away. 

As I sit down to write today’s poem, I am searching for inspiration. I have many words swirling inside my psyche, like the ochre leaves twirling outside my window, carried upward upon the last of autumn’s gale, before they sail down to rest upon the damp earth. But where is this solstice poem that longs to be born? 

I turn to another poet for my “prompt”. I sometimes invoke this practice when I am by myself, or I introduce it as a start, when I facilitate a “process poetry” moment in a workshop. I think of it as a fertile “call and response”, an invitation of sorts, to stimulate a conversation with my Muse. 

Today I call upon Irish poet and philosopher John O’Donohue to speak with me, to inspire me. And he does not disappoint. In response to the call of his evocative poem, “This is the Time to be Slow”, I write my own poem, about winter, both personal and universal, and I offer both of them to you below as we welcome the winter solstice:

This is the Time to be Slow by John O'Donohue

“This is the time to be slow, 
Lie low to the wall, 
Until the bitter weather passes.

Try, as best you can, not to let 
The wire brush of doubt
Scrape from your heart 
All sense of yourself 
And your hesitant light.

If you remain generous, 
Time will come good;
And you will find your feet
Again on fresh pastures of promise, 
Where the air will be kind
And blushed with beginning.”

“My Response to John O'Donohue's Call to be Slow”

I gather the grey cloak of winter around me, 
nestle into the mantle of darkness, now draping my shoulders,
I stoke the faint embers of my own fire, nearly gone cold,
remembering vaguely how to poke and prod reluctant sparks, 
coax and convince my bashful flame to reignite,
from the sparse remnants of smoldering ash.

Autumn has laid me in the lap of hibernal embrace,
Time slows down, and I receive the grace of frost, the generosity of chill, 
and I accept the invitation to lie low to the wall, to get still, to be wholly lost.
In the quiet oscillation between shivery constriction and quivering expanse, 
I hibernate inside the cold wet earth of my being, 
undulate between self doubt and hesitant new light. 

The opposite of doubt is not certainty, rather it is trust, 
not allowing the wire brush of doubt to scrape away my sense of self,  
I apply the gentle shammy of trust, to the spiraled ribbons inside my heart,
and during this winter night of my soul, I polish each buried treasure,
trusting in life’s seasons, trusting the rhythm and cadence of her music,
to reveal the hesitant light, hidden just beneath the dust.

In the dormant months of slow, I vow to tend to my heart’s knowing,
and with utmost tenderness, protect the seed germinating in the womb of me, 
to nourish and fertilize the ground of my wholeness, resting in basic goodness,
encouraging my heart roots to sprout and earth themselves, deep and vibrant,
so when spring arrives, she shall find me inspired and powerfully rooted, 
my feet planted on the fresh ground of promise,
my face upturned to the sun, blushed with beginning...

~ Meris Specterman Walton

IMG_4184.jpg

Tasting Life Twice

“We write to taste life twice, in the moment and in retrospect.”

~ Anais Nin

This blog aka “Muse Letter” is a perfect example of the mysterious meandering process of sitting down to write about one theme, only to have my Muse appear and lead me along a tangential path. Thankfully, I know better than to ignore or disobey my Muse when she shows up. She is the cherished voice of intuition, curiosity, and creativity. With her blessing and guidance, I follow the benevolent breadcrumbs of creative aliveness. I’ve learned to get out of my own way, trust in this process, listen attentively, and simply take dictation from her.

For example, a few weeks ago, when I was skimming the New York Times, there was a tiny notation, at the tail end of the cacophonous pre-election news, and after the grim pandemic reporting. A mere mention of the word “mouneh”. For the very first time in the history of “the Gray Lady”, the word “mouneh” appeared. I had never heard this word, and I didn’t know its meaning, but I loved the sound and the smooth texture of its music sliding around my mouth. I looked up its meaning, and not surprisingly, that discovery dovetailed with the poem I had already begun to write about autumn and my dad’s upcoming 90th birthday.

“Mouneh” is from the Arabic word “Mana”, meaning to preserve food. To provide sustenance in the dark days of winter, by preserving the autumn’s freshly harvested fruits and vegetables; perhaps through pickling, brining, canning, or preserving in one form or another. This luscious word, and that ancient practice, made their way into my poem, but that was not the end of it.

A few days later, a friend of mine told me how she'd been chasing the autumn sunlight and capturing it for winter. Intrigued, I asked her to say more. She described to me the Japanese culinary practice of “hoshigaki”, the traditional ancient process of drying and preserving autumn’s Asian persimmons. In this instance, the resplendent orange colored fruit are picked in their unripe stage, then hung on string indoors, like so many merry Christmas ornaments. For many months they are lovingly and laboriously massaged to persuade their sugary goodness inside, to effuse onto the skin. Once they have dried and transformed, they are unstrung, and savored throughout wintertime. Needless to say, this hoshigaki magic also made its way into my poem below:

Tasting Life Twice - a poem for my father Ivor, on his 90th birthday

I love the taste of language,
the spicy or pungent crunch of words as they curl off my tongue,
every alphabetical morsel bursting with its own unique flavor,
its singular savory sensation and piquant emotion,
each evoking familiar or remote memories,
flavors and fragrances from a storied past.

And I realize, not for the first time,
that poetry can be like archival recipes passed down through the ages,
whispered amongst families and friends,
traditions transmitted from ancient lineages,
arisen in villages never visited,
and perhaps now long gone…

Poetry like recipes, inspires us to taste life twice, and to create anew,
poems nourish and refresh us, sustain us as we take leave of our childhood homes,
step out into an unfamiliar new world,
standing upon the shoulders of our ancestors, envisioning our future selves.
Today I am thinking a lot about lineage and tradition,
family customs and celebrations, changing seasons, and sustenance.

On this autumn afternoon, I am reflecting upon the significant men in my life,
the gap between my grandchild’s second birthday in October,
and my father’s ninetieth birthday today on November 14th,
and how because of Covid-19, we won’t be celebrating him in person.
It’s too soon. Instead we gather remotely and celebrate in the Zoom temple.
In these unusual times, this is who we are, this is what we do...we Zoom.

Inside this autumn reverie, my thoughts also drift to the other men in my life,
born in the years between these two beloved bookends,
my three spectacular sons, prominent amongst them.
The measure of time is such a profound anomaly,
a concept we’ve all agreed to use, yet in truth, a feeble mathematical tool,
cobbled together, to measure the wholly immeasurable Mystery.

Because in matters of the heart, time bends and arcs,
shapeshifts and utterly refuses to obey linearity.
In the rarefied landscape of love and family, friendship and community,
in the realms of birth, life, and death, in this kaleidoscopic display,
the truest way to nourish and pray, is by way of poetry and food, music and dance,
the resonant, authentic, wholehearted expressions of love and resilience.

Today I’m on a bit of a tear, perhaps it’s the crystalline azure autumn air,
or the bouquet of sunshine, clustered together in my favorite cobalt blue glass vase,
arm in arm, leaves entangled, five jaunty sunflowers are embracing,
their bright open faces all pressed skyward in prayer,
yes, dear ones, I said prayer, because I do believe that flowers pray,
that flowers themselves are a miraculous implausible prayer.

They pray all the time, in plain sight of us, all year round,
throughout the seasons, throughout the planet,
in a multitude of congregations, indoors and outside,
side by side, sharing their inspired presence,
their incense and essence, with all of us, who care to pay attention,
to observe with reverence, because why on Earth wouldn’t they pray?

I’ve witnessed them, gathered together, two or more,
in orderly fashion, behind a fence, inside a farmer’s field,
and amassed in passionate disorderly fashion, out in the wilderness,
along unmarked trails, under old growth redwoods and beneath deciduous oaks,
scampering up and down hillsides like colorful apostles,
or like pilgrims making their way along interstate highways.

I’ve seen them peeking up through cracks in city sidewalks,
speaking out from crevices in rock hard gray Sierra granite,
boldly singing hymns as a choir of lichen and moss, tucked into naturally carved naves,
with stalagmites in caves, dripping devout stalactites, praying their mighty hearts out.
Feral vines bursting with blooms on cliffsides, night flowering jasmine under full moons,
shy new buds on naked pruned stalks, biding their time, declaring fidelity to springtime.

Speaking of seasons, celebrations, poetry, food, and prayer, I welcome this new moon,
and the unrelenting movement toward wintertime and her chilly dark nights.
Samhain, in Gaelic tradition, is the festival marking the end of the harvest and the start
of the darker half of the year, midway between autumn equinox and winter solstice.
In Arab countries like Lebanon, they call this time of year Mooneh or Moona, for Mana,
time for preserving sustenance, relying on cultural heirlooms, inherited from the elders.

And I am also thinking of “hoshigaki” from Japan,
the practice of capturing sunlight, through a treasured tradition of preservation,
a time honored labor of love, for winter nourishment and pleasure.
Passed down from reverent elders to the young ones coming up behind,
this process of picking unripe Asian persimmons, then stringing them up indoors,
lovingly massaging them for months, to release their sugary sunshine.

And now I am thinking about the many women in my life, those who are still living
and those who have already passed, my mother and grandmothers among them.
I recall what they gifted me, their recipes for life, wisdom preserved from the old country,
along with modern customs for savoring life’s goodness. My mom did not like to cook.
She loved to eat out. This bride of the fifties did what was expected of her in the kitchen.
And she passed down to me, the fine art of making reservations.

Above all, Mom loved Chinese food, and sharing these meals with her three grandsons.
And because this fondness for Cantonese cuisine skipped a generation,
my kids and my mom created their own intimate tradition of sustenance and celebration.
This was their private time to share food and to chat about the news of their lives,
independent of me, just as I’d created my own special time, with two doting grandmas,
nourishing my body and soul, by sharing their stories and precious culinary treasures.

My mom’s mom in Brooklyn taught me to make her chicken soup, aka “Jewish penicillin”
and on special occasions she prepared my personal favorite, “lokshen” noodle kugel.
While over in Queens, in her steamy cramped corner kitchen, my paternal grandma Anne
nursed a glass of scotch, as she lovingly prepared her badass buttery roasted potatoes,
as Uncle Ron conquered hills of dirty dishes, dripping cigar ashes into the soapy water,
while my aunty bossed both of them about, and little me stood in the corner, enthralled.

There are many moments in life to embrace, invitations to accept, times to participate in.
We long to celebrate the seasons with one another, to capture and preserve them.
After all, we belong to each other, to our families, to our communities, to the planet,
we long for connection, meaning, and presence. We hold hands on this walkabout,
say hello, and along the way we make music, we sing and dance, we cook and eat,
laugh and cry, sometimes pray, and too soon walk each other home, and say good-bye.

My prayer for the planet is that we love and forgive each other continuously,
we remember our shared humanity and preserve our basic goodness,
we savor life in the myriad ways that we do, we nourish and sustain one another
through food, poetry, and creative play. Let us share our unique recipes for living well,
answer the call of our ancestors, feast on the fruits of our efforts, and “taste life twice”.
Let’s embrace the “we”, release any delusion of separation, and remember who we are.

~ Meris Walton

IMG_3240.JPG